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Group seeks to clear all accused, convicted or executed for witchcraft

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BOSTON — In 1648, Margaret Jones, a midwife, turned the primary individual in Massachusetts — the second in New England — to be executed for witchcraft, a long time earlier than the notorious Salem witch trials.

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Almost 4 centuries later, the state and area are nonetheless working to return to grips with the scope of its witch trial legacy.

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The newest effort comes from a gaggle devoted to clearing the names of all these accused, arrested or indicted for witchcraft in Massachusetts, whether or not or not the accusations led to hanging.

The Massachusetts Witch-Hunt Justice Undertaking, made up of historical past buffs and descendants, is hoping to influence the state to take a fuller reckoning of its early historical past, based on Josh Hutchinson, the group’s chief.

Lots of of people had been accused of witchcraft in what would develop into the Commonwealth of Massachusetts between 1638 and 1693. Most escaped execution.

Whereas a lot consideration has targeted on clearing the names of these put to demise in Salem, most of these caught up in witch trials all through the 1600s have largely been ignored, together with 5 ladies hanged for witchcraft in Boston between 1648 and 1688.

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“It’s essential that we appropriate the injustices of the previous,” stated Hutchinson, who famous he counts each accusers and victims amongst his ancestors. “We’d like an apology for all the accused or indicted or arrested.”

For now, the group has been amassing signatures for a petition however hopes to take their case to the Statehouse.

Amongst these accused of witchcraft in Boston was Ann Hibbins, sister-in-law to Massachusetts Gov. Richard Bellingham, who was executed in 1656. A personality based mostly on Hibbins would later seem in Nathaniel Hawthorne’s “The Scarlet Letter,” printed in 1850.

One other accused Boston witch, referred to as Goodwife Ann Glover or Goody Glover, was hanged within the metropolis in 1688. A plaque devoted to her is situated on the entrance of a Catholic church within the metropolis’s North Finish neighborhood, describing her as “the primary Catholic martyr in Massachusetts.” It’s one of many few bodily reminders of the town’s witch trial historical past.

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The witch justice group helped efficiently spearhead an analogous effort in Connecticut, residence of the primary individual executed for witchcraft within the American colonies in 1647 — Alse Younger. The final witchcraft trial in Connecticut occurred in 1697 and ended with the costs being dismissed.

Connecticut state senators in Might voted by 34-1 to absolve 12 ladies and men convicted of witchcraft — 11 of whom had been executed — greater than 370 years in the past and apologize for the “miscarriage of justice” that occurred over a darkish 15-year-period of the state’s colonial historical past.

The decision, which lists the 9 ladies and two males who had been executed and the one girl who was convicted and given a reprieve, handed the Home of Representatives by a vote of 121-30. As a result of it’s a decision, it doesn’t require the governor’s signature.

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For a lot of, the distant occasions in Boston, Salem and past are each fascinating and private. That features David Allen Lambert, chief genealogist for the New England Historic Genealogical Society.

Lambert counts his tenth nice grandmother — Mary Perkins Bradbury — among the many accused who was purported to be hanged in 1692 in Salem however escaped execution.

“We are able to’t change historical past however possibly we are able to ship the accused an apology,” he stated. “It type of closes the chapter in a means.”

Massachusetts has already made efforts to return to phrases with its historical past of witch trials — proceedings that allowed “spectral proof” through which victims may testify that the accused harmed them in a dream or imaginative and prescient.

That effort started nearly instantly when Samuel Sewall, a decide within the 1692-1693 Salem witch trials, issued a public confession in a Boston church 5 years later, taking “the blame and disgrace of” the trials and asking for forgiveness.

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In 1711, colonial leaders handed a invoice clearing the names of some convicted in Salem.

In 1957, the state Legislature issued a type of apology for Ann Pudeator and others who “had been indicted, tried, discovered responsible, sentenced to demise and executed” in 1692 for witchcraft. The decision declared the Salem trials “surprising, and the results of a wave of widespread hysterical concern of the Satan locally.”

In 2001, performing Gov. Jane Swift signed a invoice exonerating 5 ladies executed throughout the witch trials in Salem.

In 2017, Salem unveiled a memorial for the victims. The ceremony got here 325 years to the day when Sarah Good, Elizabeth Howe, Susannah Martin, Rebecca Nurse and Sarah Wildes had been hanged at a website in Salem referred to as Proctor’s Ledge. Nineteen had been hanged throughout the Salem witch trials whereas a twentieth sufferer was pressed to demise.

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In 2022, lawmakers exonerated Elizabeth Johnson Jr., clearing her identify 329 years after she was convicted of witchcraft in 1693 and sentenced to demise on the peak of the Salem witch trials. Johnson is believed to be the final accused Salem witch to have her conviction put aside.

Different states have labored to confront comparable histories.

In Pownal, Vermont, a city that borders Massachusetts and New York, a dedication ceremony was held final month for a historic marker recognizing the survivor of Vermont’s solely recorded witch trial. Widow Krieger was stated to have escaped drowning within the Hoosic River when tried as a witch in 1785, based on the Legends and Lore marker.

Accusers believed witches floated however Krieger sank and was saved, the marker states.

The Sept. 16 dedication ceremony included a witches’ stroll, through which folks dressed as witches walked throughout a bridge to the marker website alongside the Hoosic River.

“I’m positive Widow Krieger would have been fairly comfortable to affix our witches’ stroll at this time in defiance of those that really feel they’ve the fitting to accuse somebody they really feel appears completely different, acts completely different or has a character that they could discover odd, of being a witch,” stated Joyce Held, a member of the Pownal Historic Society, which labored with the Bennington Museum to get the marker.

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